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UPDATE: Religious Legal Systems in Comparative Law: A Guide to Introductory Research

By Marylin Johnson Raisch

 

 Marylin Johnson Raisch is the Associate Law Librarian for International and Foreign Law at the John Wolff International and Comparative Law Library of the Georgetown Law Center. She received her J.D. from Tulane University School of Law. She holds degrees in English literature from Smith College and St. Hugh's College, Oxford. She received her M.L.S. degree from Columbia University School of Library Service. Marylin is the author, co-author, or editor of several articles, reviews, and web guides on international and foreign legal research, including the current ASIL European Union Research Guide; the annual book and web surveys for the Journal of International Economic LawCode and Hypertext: The Intertextuality of International and Comparative Law, 35 Syracuse J. Int’l L. & Com. 309 (2008), and most recently “Shaping Electronic Collections in Foreign, Comparative and International Law,” in  IALL Handbook on International Legal Research, (Richard Danner and Jules Winterton, eds.), Ashgate, 2011. Marylin has served as moderator or panelist in several continuing education programs at the annual meetings of the American Association of Law Libraries and is past Chair of its Foreign, International, and Comparative Law Special Interest Section.  She is currently Secretary of the International Legal Research Interest Group of the American Society of International Law.

 

Acknowledgments and sources: Reynolds, Thomas H. and Arturo A. Flores. Foreign law guide: current sources of codes and basic legislation in jurisdictions of the world. Berkeley, Calif.: University of California, 2000-[electronic format];  and Hein Online, World Constitutions Illustrated [electronic resource].  Zach Bench, J.D.  Georgetown, assisted with research and updating.

 

Published August 2013

(Previously updated on July 2009)

See the Archive Version!

 

Table of Contents

1.     Introduction

1.1. Religious legal systems

1.2. General sources

1.2.1.      Constitutions, sources of texts

1.2.2.     Comparative law treatises with treatment of religious law

1.2.3.     Comparative Law Journals, general and religious law context

1.3. Classification

1.4. Religious Legal Systems: outline

1.5. Subject Headings: Books and Articles

2.     Islamic Law

2.1. Essential Facts

2.2.  Basic sources and their descriptions

2.2.1.     Internet/electronic

2.2.2.     Books

2.2.3.     Articles

2.2.3.1.          Islamic Law in General

2.2.3.2.         Islamic Finance

2.2.3.3.         Comparative Law in Context

3.     Jewish Law

3.1.  Essential Facts

3.2.  Basic sources and their descriptions

3.2.1.     Internet/electronic

3.2.2.     Books

3.2.2.1.          Primary Texts

3.2.2.2.         Commentary

3.2.3.     Articles

4.     Christian Canon Law (Roman Catholic Church)

4.1.  Essential Facts

4.2.  Basic sources and their descriptions

4.2.1.     Internet/electronic

4.2.2.     Books

4.2.3.     Articles

5.     Hindu Law

5.1.  Essential Facts

5.2.  Basic sources and their descriptions

5.2.1.     Internet/electronic

5.2.2.     Books

5.2.3.     Articles

6.     Buddhist Law and Legal Theory

6.1.  Essential Facts

6.2.  Basic sources and their descriptions

6.2.1.     Internet/electronic

6.2.2.     Books

6.2.3.     Articles

7.     Confucian Law and Legal Theory

7.1. Essential Facts

7.2.  Basic sources and their descriptions

7.2.1.     Internet/electronic

7.2.2.     Books

7.2.3.     Articles

8.     Implementation of religious law in several jurisdictions

9.     General Law and Religion: Selective Bibliography

9.1.  Books

9.2.  Articles

 

[Note: transliterations used are those found in the cited texts and are not consistent since even modern religious law relies frequently on ancient texts using older forms of language or modes of transliteration now common in scholarly references.  The western Christian calendar is used for all dates with the awareness that each of these systems uses its own calendar; dates before the birth of Christ are designated B.C. and dates after that event bear no designation, since the Christian era neither denotes a commonly accepted divinity nor a common era].

1.     Introduction

1.1.  Religious legal systems

Religious law emanates from the sacred texts of religious traditions and in most cases purports to cover all aspects of life as a seamless part of devotional obligations to a transcendent, imminent, or deep philosophical reality, either personal or cosmological.  Religion for law must be defined broadly, but its truth value need not, and ought not, be addressed. Most religious law gradually came to apply in its most institutional form, and even then only to its own organizations and to familial or contractual matters for its adherents. Application to ritual is a gray area but generally excluded from discussion and classification.

 

Religious law in this guide is seen as a branch of comparative law and legal study. Further, it is argued here that comparative law itself may most usefully be seen as part of the tradition of legal philosophy. Far from being wholly academic, however, comparative law is a practical approach in the service of 1) legal education 2) the appreciation of treaty implementation and 3) choice of law in the new world of public/private international law known as transnational law. At the conclusion of this guide to sources is a brief discussion of this approach to comparative law.

 

After the events of September 11, 2001, academic interest in Islamic law and countries governed by its principles as implemented along with secular positive law grew in an attempt both to understand the legal culture of middle eastern conflicts and to explore ways to address issues arising in multicultural jurisdictions with greater understanding. It is clear that in areas of private law such as family law, inheritance, and in come commercial transactions, several religious systems influence secular law or are incorporated as a regime which may or must be applied in those areas or to members of certain religious communities. As sources for legal research in these areas are inter-disciplinary and often less known in the world of legal research, an overview of the major world systems, and where and how they are implemented, is offered.

1.2.  General sources

 

·       Religion and Law Research Consortium

·       Internet Sacred Text Archive

·       Religion Case Reporter (for U.S. cases) (subscription required)

·       Global Legal Monitor, Law Library of Congress (topic: Religion; updates developments in the laws of many jurisdictions)

 

1.2.1.       Constitutions, sources of texts:

                 

Constitutional texts are essential for determining if religious law applies in certain legal systems and in what areas of law:

 

·       World Legal Information Institute (free, constitutions linked under jurisdictions)

·       International Constitutional Law  (free, provides taxonomy but not reliably updated)

·       Constitution Finder, University of Richmond (free; still updated)

·       CIA World Factbook (world constitutions only briefly listed with initial date under Government; information also on the type of legal system)

·       World Constitutions Illustrated, HeinOnline (paid subscription database; best source of English translations and rich historic texts  and secondary sources)

·       Foreign Law Guide (paid subscription database; links to texts, situated in the context of materials for entire jurisdictions)

·       JuriGlobe: World Legal Systems, University of Ottawa, contains excellent maps; overview of all traditions in jurisdictions of the world however in this area exercise caution: information for the legal system of Israel indicates the application of Talmudic law. This is not actually the case; Israel is a secular state applying many kinds of religious law in certain areas for certain communities, only one of which is Jewish. Islamic and other religious law also may be an option for religious communities in Israel.

·       Berkley Center for Religion and World Affairs at Georgetown University- The resources section of the center’s web site includes sections on Traditions, Topics and Countries. The links enable users to access scholarly summaries and key scriptural passages across five traditions [Buddhism, Christianity, Hinduism, Islam and Judaism] as well as topics and countries. The country links provide another context for brief notes on religious traditions and touch the constitutional or legal situation of religion in relation to politics and society.

·       Traditions—legal anthropology, links to ancient law, semiotics, and hermeneutics: Alan Watson Foundation, (Roman law and legal transplants; Prof. Watson’s bibliography is especially useful for canon law studies)

·       World Digital Library, (LOC, Alexandria Egypt),

·       Famous World Trials,  (trials of Jesus, Galileo, Salem witches)

·       Harvard Pluralism Project: resources for demographics of religious traditions in U.S. and the world

 

·         Church and State- AcademicInfo, Law and Legal Research: Law and Religion - U.S.-based site for links relating to church/state issue, Native American religious issues, and U.S. Supreme Court cases.

·         General humanities guide to research on world religions, Georgetown University (print and electronic, such as CD ROM encyclopedias of Judaism and Islam, free and paid databases and text archives)

·         General comparative religionU.K. site for resources on world religions

·         British Academy for the Humanities and Social Sciencespublications include religious studies.

·         Oxford Bodleian Library now has guides for ancient law, Roman law and Islamic law at Oxford Libguides.

 

1.2.2.       Comparative law treatises with treatment of religious law:

 

·       Bussani, Mauro, ed. Cambridge Companion to Comparative Law. Cambridge, UK: Cambridge University Press, 2012.

·       David, Rene and John E.C. Brierley.  Major Legal Systems in the World Today: an introduction to the comparative study of law. 3rd ed. London: Stevens, 1996.

·       Doe, Norman.  Law and Religion in Europe: A Comparative Introduction. Oxford ; New York : Oxford University Press, 2011.

·       Glenn, H. Patrick   Legal traditions of the world: sustainable diversity in law. 4th ed. Oxford; New York: Oxford University Press, 2010.

·       International Association of Legal Science. International Encyclopedia of ComparativeLaw. Tübingen: J.C.B. Mohr (Paul Siebeck); New York: Oceana, 1973- 1985.

·       Jany, János. Judging in the Islamic, Jewish and Zoroastrian legal traditions: a comparison of theory and practice. Farnham, Surrey; Burlington, VT: Ashgate, 2012.

·       Redden, Kenneth R.; Brock, William Emerson.  Modern Legal Systems Cyclopedia. Buffalo, N.Y., U.S.A.: W.S. Hein, 1984- (loose-leaf; 10 vols.); now available electronically via HeinOnline in World Constitutions Illustrated.

·       Rosenfeld, Michel and András Sajó, eds. The Oxford handbook of comparative constitutional law. Oxford, UK: Oxford University Press, 2012.

·       Wray, Shona Kelly and Jutta Gisela Sperling, eds. Across the religious divide: women, property, and law in the wider Mediterranean (ca. 1300-1800.  New York: Routledge, 2010.

·       Zweigert, Konrad,  and Hein Kötz. Introduction to comparative law. 3rd rev. ed. Oxford: Clarendon Press; New York: Oxford University Press, 1998.

 

1.2.3.       Comparative Law Journals, general and religious law content:

 

·       Oxford Journal of Law and Religion, Print ISSN 2047-0770; Online ISSN 2047-0789. Currently freely available online.

·       Journal of Church & State. [Waco, Tex. : J.M. Dawson Studies in Church and State, Baylor University]. 1959-   .

·       Journal of Law and Religion. [Hamline University School of Law, and: Council on Religion and Law]. 1983-  .

·       Special Issue: Seton Hall Law Review, vol. 40. No. 3 (2010): Religious Legal Theory: The State of the Field (available as open access).

1.3.  Classification

Aaron Kuperman, cataloger in the Library of Congress Social Science Cataloging Division, Law Team, has observed that "'Religious law' is a square peg that doesn't fit well in the round hole of American law."  Ritual traditions and modern legal anthropology create most of the blurred distinctions between legal and non-legal classification decisions in particular collections. Mr. Kuperman, along with Jolande Goldberg, Senior Cataloging Policy Specialist in the Cataloging Policy & Support Office at the Library of Congress, as well as Lesley Wilkins and the Islamic Legal Studies program at Harvard Law School, have worked on the development of the LC classification schedules for religious legal systems:

·       KB - comparative religious law

·       KBP - Islamic Law

·       KBM- Jewish law

·       KBR- for Canon Law.

·       KBS - the Catholic Church and Modern Canon Law

·       KNS- Hindu Law

 

For LC Subject Heading access, the above descriptors, adding only Buddhist law, work well either as actual broader term headings (which will require a limit with a term, say "women," especially for Islamic law) or as keyword searches.

 

For Confucian "law" it is necessary to use e.g., Philosophy, Confucian-[country name] or Confucian as a keyword with "ethics" or "law."

 

1.4.  Religious legal systems: Outline.

Each religious system will be presented in two sections:

·       Essential facts

·       Basic sources and their descriptions: internet/electronic, books, articles

 

1.5.  Subject headings: Books and Articles

Please note that for this guide, very few monographs are listed. This is a selection intended to suggest further searches under the subject headings discussed above under "classification." Articles are drawn mainly from legal periodical indexing for two reasons, 1) to demonstrate the existence of this narrower subject area in that literature, and 2) to exclude the wider and very numerous publications in legal anthropology, a closely-related discipline which should be researched in a thorough scholarly exposition of the entire field. It is, however, beyond the scope of this guide.  Extensive resources are available through Google Books and Google Scholar.

2.     Islamic Law

2.1.  Essential Facts

According to the excellent outline provided by Irshad Abdal-Haqq in Islamic Law: An Overview of Its Origin and Elements, 7 J. Islamic L. & Culture 27 (2002) ( Reprinted with author's permission in the same journal from its first appearance in 1996), Islamic law might refer to all the law and jurisprudence of Islam and includes:

 

(1)   the primary sources of law (Shari'ah)

 

      Shari'ah has two main sources:

·       the Qur’an and

·       the Sunnah (traditions of Muhammad ibn Abdullah, the last prophet of Islam), which means                     

o   the things he said, i.e. hadith,

o   the way he lived his life,  his conduct

and,

 

(2) the subordinate sources of law and the methods used to discover and apply the law (Islamic jurisprudence or fiqh), described by Mr. Abdal-Haqq as follows:

 

"While the principles and injunctions of the Shari'ah are infallible and not subject to amendment, fiqh-based standards may change according to the circumstances.”

Four methods, often called sources of law by Muslim writers, for deducing and establishing fiqh-based law are universally recognized by Islamic jurists.

·       the extraction of Qur’anic injunctions and principles based on interpretations of it;

·       the application of the principles reflected through the Hadith of Prophet Muhammad;

·       the consensus of opinion from among the companions of Muhammad or the learned scholars (ijma);

·       analogical deduction

                             

Nineteen schools of fiqh (fiqh madhhabs) developed during the first four centuries of Islam. By the fall of Baghdad (in 1258 C.E. to the Mongols, that is- not to be confused with modern events) the number of major madhhabs had dwindled to five (four Sunni and one Shia). At present, the four major schools of fiqh among the Sunni Muslims are: (1) Hanafi, (2) Maliki, (3) Shafi'i, and (4) Hanbali. Among the shia, the Jafari School predominates." (Abdal-Haqq, Islamic Law supra at 36)

 

Judges also use individual judgment and reasoning, known as ijtihad (can include reasoning from analogy), but greatly varying over time. His excellent article goes on to distinguish each school or madhab by the relative importance each attaches to the authority of sources of law in on pages 67-75.

 

Finally, author Abdal-Haqq observes at pages 68-69,

 

"Currently, Saudi Arabia, Sudan, and Iran stand alone as those countries that fully recognize the Shari'ah as the official law of the land. Qatar, the two Yemens, Kuwait and Bahrain also acknowledge Shari'ah principles but to a lesser degree. All other legal systems in the Muslim world are hybrids of Islamic and European law."

 

On the same subject of the lack of "pure" Islamic law today, note the article below by Professor Lama Abu-Odeh, The Politics Of (Mis)Recognition: Islamic Law Pedagogy In American Academia, 52 Am. J. Comp. L. 789 (2004) and see below in this guide under Implementation of religious law in several jurisdictions.

 

Finally, the political upheavals of the “Arab Spring” of late 2010 through 2011 (with continuing repercussions) have paved the way for constitutional changes within the context of increasing Islamist influences in some jurisdictions. A panel discussion of June 4, 2013 at the Law Library of Congress “on the role and impact of Islamic law in the developing constitutions and laws of transitioning Arab Spring countries in the Middle East/North Africa region” has been summarized at the Law Library blog, In Custodia Legis.

2.2.  Basic Sources and their descriptions:

2.2.1.     Internet

·       Center of Islamic and Middle Eastern Law, SOAS, U of London, with reading lists and links for study of Islamic law

·       Encyclopaedia of Islam, ed. Gudrun Krämer ... [et al.]. 3rd ed. Leiden ; Boston : Brill, 2007- . Available electronically through Brill Online Reference Works.

·       Islamic Family Law, linked from Law and Religion program, Emory University School of Law

·       Harvard Islamic Legal Studies Program - publications of the Harvard Series in Islamic Law;  projects in Afghan legal history and Islamic finance. Note especially the project for a new Islamic legal history, the Siyasa Project and Occasional Publications; Islawmix project and blog for Islamic law news.

·       Islamopedia: contemporary news; religion and law figure prominently

·       Al-Islam.org, Ahlul Bayt Digital Islamic Library Project.

·       British AcademyPortal (British Academy for the humanities and social sciences) links to portals related to religion and Biblical studies; not all links appear active.

·       Oxford Bibliographies Online: Islamic Studies (subscription required)

·       USC-MSA Compendium of Muslim Texts  (informal project of U.S. Muslim Student Association)

·       Electronic version of Koran, translated by M.H. Shakir and published by Tahrike Tarsile Qur'an, Inc., in 1983

·       List of Islamic countries on World Legal Information Institute pages

·       Medieval Sourcebook, Islamic law re its medieval legal history, via Fordham University

·       Muslim and mixed jurisdictions, World Legal systems, University of Ottawa

·       Qu-ran translation with some text images.

·       Qur'an at Internet Sacred Text Archive, and Hadith (older translations)

·       U.K. Centre for Legal Education, Developing resources on Islamic law: bibliography and other useful informationproject leader, Shaheen Sardar Ali (for the full list, click links to the right of the page).

2.2.2.     Books

 

·       Abu-Odeh, Lama. Egypt's New Constitution: The Islamist Difference, Constitutional Secularism in an Age of Religious Revival: The Challenges, (Oxford University Press forthcoming 2013).

·       Ahdar, Rex; Aroney, Nicholas, eds. Shari’a in the West. Oxford: Oxford University Press, 2010.

·       An-Na’im, Abdullahi. Islam and Human Rights: Selected Essays of Abdullahi An-Na’im. Burlington, Vt.: Ashgate, 2010.

·       Dien, Mawil Izzi. Islamic law: from historical foundations to contemporary practice. Edinburgh: Edinburgh University Press, 2004.

·       Emon, Anver M. Islamic natural law theories. Oxford  New York: Oxford University Press, 2010.

·       Ergene, Bogac A. Judicial Practice: Institutions and Agents in the Islamic World. Leiden; Boston : Brill, 2009.

·       Feldman, Noah. The fall and rise of the Islamic state. Princeton: Princeton University Press, 2008.

·       Hallaq, Wael B. A History of Islamic Legal Theories: An Introduction to Sunni Usul al-Fiqh. Cambridge ; New York : Cambridge University Press, 1997.

·       Hallaq, Wael B. An Introduction to Islamic Law. Cambridge; New York: Cambridge University Press, 2009.

·       Hallaq, Wael B. The origins and evolution of Islamic law. Cambridge; New York: Cambridge University Press, 2005.

·       Hallaq, Wael B. Sharia: Theory, Practice, Transformations. Cambridge; New York : Cambridge University Press, 2009.

·         Johansen, Baber. Contingency in a Sacred Law: Legal and Ethical Norms in the       Muslim Fiqh. Boston: Brill, 1999.

·       Juynboll, G.H.A. Encyclopedia of Canonical Hadith. Leiden; Boston: Brill, 2007.

·       Moore, Kathleen M. The Unfamiliar Abode: Islamic Law in the United States and Britain. New York : Oxford University Press, 2010.

·       Nasir, Jamal J. The Status of Women Under Islamic Law and Modern Islamic Legislation. Leiden; Boston : Brill, 2009.

·       Nielsen, Jorgen and Lisbet Christoffersen.   Sharia as discourse: legal traditions and the encounter with Europe. Burlington, VT: Ashgate, 2009.

·       Nurlaelawati, Euis. Modernization, tradition and identity: the Kompilasi hokum Islam and legal practice in the Indonesian religious courts.  Amsterdam: Amsterdam University Press, 2010.

·       Opwis, Felicitas. Maslaha and the Purpose of the Law: Islamic Discourse on Legal Change from the 4th/10th to 8th/14th Century. Leiden; Boston : Brill, 2010.

·       Schacht, Joseph. Introduction to Islamic Law. Oxford: Clarendon, 1964.

·       Shaham, Ron. The Expert Witness in Islamic Courts: Medicine and Crafts in the Service of the Law. Chicago: University of Chicago Press, 2010.

·       Spectorsky, Susan A. Women in Classical Islamic Law: A Survey of the Sources. Leiden; Boston: Brill, 2010.

·       Weiss, Bernard G. The Spirit of Islamic Law. Athens, Ga. : University of Georgia Press, 1998.

·       Yilmaz, Ihsan.  Muslim laws, politics, and society in modern nation states: dynamic legal pluralisms in England, Turkey, and Pakistan. Aldershot, Hants, England; Burlington, VT: Ashgate Pub., 2005.

 

2.2.3.     Articles and Journals

2.2.3.1.    Islamic Law in general

Searches on Google Scholar using the phrase Islamic law should be filtered by year of publication or addition of narrower terms; for a collection of classic articles on the topical areas of Islamic family law and commercial law, please see the 2009 version of this guide.

 

·       Islamic Law and Society, (journal title),Leiden, The Netherlands : E.J. Brill, [1994-   ].

·       Arab law quarterly. [London] : Lloyd's of London Press, 1985

·       Journal of Islamic and comparative law.  Zaria, Nigeria : Centre of Islamic Legal Studies, Faculty of Law, Ahmadu Bello University, 1967- .

·       The journal of Islamic law. Takoma Park, Md. : Institute for Intercultural Relations, 2004- .

·       Journal of Islamic law review. New Delhi : Serials Publications, 2005- .

·       UCLA journal of Islamic and Near Eastern Law. Los Angeles, CA : UCLA School of Law, c2002- .

·       Yearbook of Islamic and Middle Eastern law (published for the Centre of Islamic and Middle Eastern Law at the School of Oriental and African Studies, University of London). London; Boston: Kluwer Law International, 1995-

·       Abdal-Haqq, Irshad. Islamic Law: An Overview Of Its Origin And Elements, 1 J. Islamic L. 1 (1996) (Reprinted in 7 J. Islamic L. & Culture 27 (2002)).

Abu-Odeh, Lama, "Egypt's New Constitution: The Islamist Difference" (2013). Georgetown Law Faculty Publications and Other Works. Paper 1223.

·       An-Na'im, Abdullahi Ahmed, The Foundations Of Law: Globalization And Jurisprudence: An Islamic Law Perspective, 54 Emory L.J. 25 (2005).

·       Bambach, Lee Ann, The Enforceability of Arbitration Decisions Made by Muslim Religious Tribunals: Examining the Beth Din Precedent, 25 J. Law & Rel. 379 (2009-2010).

·       El Fadl, Khaled Abou, Islam And The Challenge Of Democratic Commitment, 27 Fordham Int'l L.J. 4 (2003).

·       Emon, Anver M., On Democracy As A Shar'i Moral Presumption: Response To Khaled Abou El Fadl, 27 Fordham Int'l L.J. 72 (2003).

·       Jensen, Erik G.  Confronting Misconceptions And Acknowledging Imperfections: A Response To Khaled Abou El Fadl's "Islam And Democracy," 27 Fordham Int'l L.J. 81 (2003).

·       Lombardi, Clark Benner, Islamic Law as A Source Of Constitutional Law In Egypt: The Constitutionalization Of The Sharia In A Modern Arab State, 37 Colum. J. Transnat'l L. 81 (1998).

·       Lucas, Scott C. Where are the Legal Hadith? A study of the Musannaf of Ibn Abi Shayba, 15 Islamic Law and Society 283 (2008).

·       Powell, Emilia Justyna. Islamic law states and the International Court of Justice. 50 Journal of Peace Research 203 (2013).

·       Stahnke, Tad and Blitt, Robert C. The Religion-State Relationship and the Right to Freedom of Religion or Belief: A Comparative Textual Analysis of the Constitutions of Predominantly Muslim Countries. 36 Georgetown J. Int'l L. 947 (2005).

·       Saifee, Seema. Penumbras, Privacy, and The Death Of Morals-Based Legislation: Comparing U.S. Constitutional Law With The Inherent Right Of Privacy In Islamic Jurisprudence, 27 Fordham Int'l L.J. 370 (2003).

·       Shah, Niaz A. The Use of Force under Islamic Law. 24  Eur J. Int Law 343 (2013).

·       Stilt, Kristen A. Islamic Law And The Making And Remaking Of The Iraqi Legal System, 36 Geo. Wash. Int'l L. Rev. 695 (2004).

·       Bose, Amitabha. Do All Roads Lead To Islamic Radicalism? A Comparison Of Islamic Laws In India And Nigeria, 32 Ga. J. Int'l & Comp. L. 779 (2004).

·       Ahmad, Ali. The Role Of Islamic Law In The Contemporary World Order, 6 J. Islamic L. & Culture 157 (2001)

·       Melchert, Christopher. Islamic Law, 23 Okla. City U.L. Rev. 901 (1998).

·       Bassiouni, M. Cherif & Gamal M. Badr. The Shari'ah: Sources, Interpretation, And Rule-Making, 1 UCLA J. Islamic & Near E.L. 135 (2002).

 

2.2.3.2.     Islamic Finance

·       Euromoney: now a library of ebooks on Islamic Finance.

·       Harvard Islamic Finance Project, Islamic Legal Studies Program, Harvard Law School:

publications listed and linked here.  

 

2.2.3.3.    Comparative Law in Context

·       Abu-Odeh, Lama, The Politics Of (Mis)Recognition: Islamic Law Pedagogy In American Academia, 52 Am. J. Comp. L. 789 (2004).

·       Special Issue 2002 Australian Journal of Asian Law (Leichhardt, NSW: Federation Press) devoted to "Islamic Law in South-east Asia."

·       Harvard Series in Islamic Law is published by Harvard University Press and includes comparative titles. 

3.     Jewish Law

3.1.  Essential facts

"Jewish law is the legal system of the Jewish people as it has developed from Biblical times to the present." This definition by Phyllis Weisbrod in Basic books and periodicals on Jewish law: a guide for law librarians, 82 Law Libr. J. 519 (1990) summarizes a complex written, oral, and oral-as-written textual history of sources for Jewish law.  Torah is the term used for the divine source of wisdom relating to all of creation, so to work towards a definition that relates to the narrower scope of its application as law, or halakhah, begins with the Torah in a more literal sense, namely, the first five books of what the Christian western tradition calls the Pentateuch or first five books of what came to be the Bible. While the status in Biblical and form-based criticism of the ancient compilers of this narrative is beyond the scope of this guide, an oral history of commentary on the Torah arose and became written down as the Mishnah in approximately the year 200.  Talmud and Torah also contain non-legal teachings bound up with legend, myth and philosophy, referred to as aggadah.

 

Learned opinions based on this addition to the divine tradition were recorded as a commentary on the Mishnah and became known as the Talmud or "study." The Jerusalem Talmud (or Gemarah in Aramaic) dates from the fifth century after Christ and approximately 100 years later there appeared the Babylonian Talmud, a more authoritative text.  Other sources of the "oral" law include the Tosefta and the Midrashe Halakhah. After the fall of the Second Temple in 70 and the ending of the assembly of elders known as the Sanhedrin, interpretation fell to the institution of a bet din or rabbinical court of three rabbis. Such a court continued through the diaspora wherever there was a Jewish population. There is no appeal or stare decisis; one can ask the court to correct an erroneous judgment or re-open a criminal case. The tradition is much closer to that of the European civil law in that regard.

 

Codes of restatement also appeared over time; the codes of Moses Maimonides in the 12th century and of Joseph Karo in the 16th century are considered authoritative. As those rabbis learned in the law applied it in opinions, these became written down as answers and advice known as response, and these constitute a living law.

 

Archaeological research and scroll discoveries have also added to the wealth of study and potential sources for Jewish law. See Baumgarten, J. "The Laws of the Damascus Document in Current Research," The Damascus Document Reconsidered (ed. M. Brosh). Jerusalem, 1992. In 1896, noted Talmud scholar and educator Solomon Schechter discovered evidence of sectarian Jewish documents which later were found to be medieval versions of the Damascus Document fifty years before the Qumran discoveries.

 

On the difficulties of separating legal and non-legal treatments of Jewish daily ritual life as well as commercial and family law areas to which it also applies, and the impact on law cataloging, see Kuperman, Aaron, Technical Services Law Librarian, Volume 25, No. 1 (September 1999)

 

Jewish law is now applied in personal law (such as marriage and family) in Israel and Morocco and others which recognize such applications to religious communities; see below in this guide under Implementation of religious law in several jurisdictions.

3.2.  Basic sources and their descriptions: internet, books, articles

3.2.1.     Internet/electronic

·       The Soncino Talmud [CD ROM electronic resource]. Chicago : Institute for Computers in Jewish Life; Davka Corp.; Judaica Press, 1991-1995.

·       Jewish Law from Aleph Institute, Project Genesis, and the Orthodox Institute - Electronic Jewish law case summaries, statutes and journals, with bibliographic citations to print formats. Briefs in US cases involving First Amendment issues, education, dietary laws, etc. and some regarding US regulatory conflicts with aspects of Jewish law. Halachic forms for living wills, permissible interest charges in sales, and prenuptial agreements.

·       Jewish Virtual Library - Contains some texts, bibliography and an article on euthanasia from a Halachic perspective, (Neeman, Yaakov, and Eliot Sacks, Euthanasia: The Approach of the Courts in Israel and the Application of Jewish Law Principles, 2005).

·       Jewish Encyclopedia entry

·       Medieval sourcebook and Project Genesis via Fordham University, Jewish law

·       Dafyomi site, the Talmud: Easily accessible English summary of the Talmud, for basic orientation through daily study, from The Ministry of Religion and Culture of the State of Israel, Estate Distribution Fund of the State of Israel, Dr. Lindsay and Rivki Rosenwald, Memorial Foundation for Jewish Culture

·       Jewish Law at Megalaw.com

·       University of Miami Law Library, Jewish Law Research Guide. Excellent practical guide with research strategies for understanding the terms used in the Talmud and the Responsa and with regard to specific translations and sets.

·       Professor E. Segal's Web Site.  Professor Segal's "Image Maps and Interactive pages" is the best feature of this set of links to articles and commentary. Credit to David Hollander in his article cited below in Law Library Journal for pointing out this valuable site.

·       Hebrew Books, enables one to download in PDF acrobat format 11,000 Hebrew books on Jewish law.

·       Seforim Online, enables one to download approximately 239 Hebrew seforim, many of which are rare or out-of-print.

·       Tshuvos, enables one to download more than 100 Hebrew seforim.

·       Cleveland State University Law School Judaic Law Research Guide.

·       Bar Ilan Faculty of Law library.

·       Jewish Encyclopedia entry.

·       Judaica Electronic Texts: This site at University of Pennsylvania contains texts in several languages, notably Hebrew-English parallel Bible from the Masoretic text, and “Internet Resources for the Study of Judaism and Christianity,” at Torah.org.

·       Central Conference of American Rabbis, development of digital Responsa, (subscriptions available)

·       Oxford Bibliographies Online: Jewish Studies (subscription required).

·       Talmud Blog, blog of Israeli academics with many interesting links, including law as well as comparative sacred texts, such as  Zoroasterian Avesta texts.

·       Online Judaic Responsa Project, (requires guest registration and plug-in)

·       Tikvah Center for Jewish Law & Civilization- located at NYU; working papers on Judaism and Jewish law

·       Tosefta Online with English translation.

3.2.2.     Books

3.2.2.1.    Primary texts

·       Talmud Bavli = [Talmud Bavli]: the Schottenstein edition: the Gemara: the classic Vilna edition, with an annotated, interpretive elucidation, as an aid to Talmud study. Hersh Goldwurm;  Nosson Scherman, eds. Brooklyn, N.Y.: Mesorah Publications, 1990- .

·       The Babylonian Talmud, translated into English with notes, glossary, and indices under the editorship of Rabbi Dr I. Epstein. 18 vols. in 7 parts. London : Soncino Press, 1935-1952.

·       Soncino Talmud. NY : Soncino Press, 2001.

·       Steinsaltz, Adin. The Talmud: the Steinsaltz edition, translated and edited by Adin Steinsaltz. New York : Random House, [1989-] multi-volume set.

 

3.2.2.2.    Commentary

·       Abrams, Judith Z. The Babylonian Talmud : a topical guide. Lanham, Md.: University Press of America, 2002.

·       Appel, Gersion. The Concise code of Jewish law: compiled from Kitzur Shulhan aruch  and traditional sources : a new translation with introduction and halachic annotations based on contemporary response. 2 vols. New York: Ktav Pub. House, 1977- .

·       Cohen, Arnold J. An Introduction to Jewish Matrimonial Law. Jerusalem; New York: Feldheim, 2009.

·       An introduction to Jewish civil law. Jerusalem; New York: Feldheim Publishers, 1990.

·       Cohen, Jack J.  Judaism in a post-halakhic age. Boston: Academic Studies Press, 2010.

·       Cohen, Jonathan, ed. Jewish law association studies. XIX:INTL BM520.52 .S54 2009.

·       Cohen, Jonathan. Jewish commercial law: essays in memory of George Webber / edited by Jonathan Cohen. [Liverpool, UK]: Jewish Law Association, 2009.

·        Elon, Menachem. Jewish law (Mishpat Ivri) : cases and materials. New York: Matthew Bender, 1999.

·       The essential Talmud, translated from the Hebrew by Chaya Galai. London: Weidenfeld and Nicolson, 1976.

·       Jewish law: history, sources, principles = Ha-mishpat ha-Ivri / Menachem Elon ; translated from the Hebrew by Bernard Auerbach and Melvin J. Sykes.

·       Fraade, Steven D. Legal fictions: studies of law and narrative in the discursive worlds of ancient Jewish sectarians and sages.  Leiden; Boston: Brill, 2011.

·       Ganzfried, Solomon ben Joseph, 1804-1886. Code of Jewish law = Kitzur shulhan aruh : a compilation of Jewish laws and customs / by Solomon Ganzfried ; translated by Hyman E. Goldin. Rev. ed. New York: Hebrew Pub. Co., 1961.

·       Halberstam, Chaya. Law and Truth in Biblical and Rabbinic Literature. Bloomington, Ind. : Indiana University Press, 2010.

·       Hecht, Neil S. An introduction to the history and sources of Jewish law. Oxford: Clarendon Press; New York: Oxford University Press, 1996.

·       Hempel, Charlotte. The laws of the Damascus document: sources, tradition, and redaction. Leiden; Boston: Brill, 1998.

·       Hiers, Richard H.  Justice and compassion in biblical law. New York: Continuum, 2009.

·       Irshai, Ronit. Fertility and Jewish law: feminist perspectives on orthodox responsa literature. Trans. by Joel A. Linsider. Waltham, MA: Brandeis University Press, 2012.

·       Levine, Aaron. Economic morality and Jewish law.  New York: Oxford University Press, 2012.

·       Neusner, Jacob. Judaism and the Interpretation of Scripture: Introduction to the Rabbinic Midrash. Peabody, Mass.: Hendrickson, 2004.

·       Chapters in the formative history of Judaism: second series: more questions and answers. Lanham, Md.: University Press of America, 2009.

·       The rabbinic system: how the aggadah and the halakhah complement each other. Lanham, MD: University Press of America, 2012.

·       Perlmutter, Rabbi Haim. Gemara Wisdom: Understanding the Ethics in Torah Law, Bava Metzia. Southfield, Mich. : Targum Press, 2009.

·       Resnicoff, Steven H. Understanding  Jewish law. New Providence, NJ: LexisNexis, 2012.

·       Shemesh, Aharon. Halakha in the Making: The Development of Jewish Law From Qumran to the Rabbis. Berkeley, Cal.: University of California Press, 2009.

·       Simon-Shoshan, Moshe. Stories of the law: narrative discourse and the construction of authority in the Mishnah. New York: Oxford University Press, 2012.

·       Wassen, Cecilia. Women in the Damascus document. (Academia Biblica., no.21) Brill Academic Pubs. 2005.

·       Westbrook, Raymond and Wells, Bruce. Everyday Law in Biblical Israel: An Introduction. Louisville, Ky.: Westminster John Knox Press, 2009.      

3.2.3.     Articles

            In general:

§  For abstracts, articles or chapters-the Jewish Law Association site contains articles and links. web site,. Some journals are online for free from the publisher. The JLA Newsletter cites, The Journal of Torah and Scholarship.

§  RAMBI - the Index of Articles on Jewish Studies, is a multi-lingual bibliography of selected articles on Jewish studies.

§  The Library of the Faculty of Law at Bar Ilan University maintains its own Index to Articles, written in Hebrew or English, that address matters of Jewish law.  This index can be found by going here choosing the hyperlink at the top left for English and then Index to Articles.

·       Baruch, Chad and Karsten Lokken. Research of Jewish Law Issues: A Basic Guide And Bibliography For Students And Practitioners, 77 U. Det. Mercy L. Rev. 303 (2000).

·       Broyde, Michael J. The Foundations Of Law: A Jewish Law View Of World Law, 54 Emory L.J. 79 (2005).

·       Crane, Jonathan K., Defining the Unspeakable: Incitement in Halakhah and Anglo-American Jurisprudence, 25 J. Law & Rel. 329 (2009-2010).

·       Darrow-Kleinhaus, Suzanne.  The Talmudic Rule against Self-Incrimination and the American Exclusionary Rule: A Societal Prohibition Versus an Affirmative Individual Right, 21 N.Y.L. Sch. J. Int'l & Comp. L. 205 (2002).

·       Friedell, Steven F. Nobody's Perfect: Proximate Cause in American and Jewish Law, Int'l 25 Hastings & Comp. L. Rev. 111 (2002).

·       The "Different Voice" In Jewish Law: Some Parallels To A Feminist Jurisprudence, 67 Ind. L.J. 915 (1992).

·       Galanter, Marc and  Jayanth Krishnan. Personal Law and Human Rights in India and Israel, 34 Isr. L. Rev. 101 (2000).

·       Hollander, David. Jewish Law for the Law Librarian, 98 Law Libr. J. 219 (2006).

·       Jackson, Bernard S. The “Institutions” of Marriage and Divorce in the Hebrew Bible, 56 J. of Semitic Studies 221 (2011).Kirschenbaum, Aaron. Modern Times, Ancient Laws - Can The Torah Be Amended? Equity As A Source Of Legal Development. 139 St. Louis L.J. 1219 (1995).

·       Kuperman, Aaron Wolfe. "Problems in cataloguing Mishpat Ivri", in Proceedings of the 33rd annual convention of the Association of Jewish Libraries. Association of Jewish Libs., 1999, p. 72-8. [Book Chapter].

·       "Subject cataloging of Jewish legal materials", in Proceedings of the 35th annual convention of the Association of Jewish Libraries. Association of Jewish Libs., 2001, p. 39-43. [Book Chapter].

·       Levine, Samuel J.  An Introduction to Legislation in Jewish Law, with References to the American Legal System, 29 Seton Hall L. Rev. 916 (1999).

·       Levine, Samuel J. Essay: capital punishment in Jewish law and its application to the American legal system: a conceptual overview, 29 St. Mary's L. J. 1037 (1998).

·       Likhovski, Assaf. The Invention of "Hebrew Law" in Mandatory Palestine, 46 Am. J. Comp. L. 339 (1998).

·       Novak, David. Theology, law, and the self-governance of religious communities: Jewish Marriage and Civil Law: A Two-Way Street? 68 Geo. Wash. L. Rev. 1059 (2000).

·       Rabin, Edward H. Symposium: The Evolution & Impact Of Jewish Law: Foreword, 1 U.C. Davis J. Int'l L. & Pol'y 49 (1995).

·       Radford, Mary F. The Inheritance Rights of Women Under Jewish and Islamic Law, 23 B.C. Int'l & Comp. L. Rev. 135 (2000).

·       Resnikoff, Steven H., “Jewish Legal Scholarship and the Internet, Jewish Law Association (JLA) Newsletter, January, 2007, p. 5 (wealth of links to important sources).

·       Sinai, Yuval, The Religious Perspective of the Judge’s Role in Talmudic Law, 25 J. Law & Rel. 357 (2009-2010).

·       Stone, Suzanne Last.  The Intervention of American Law in Jewish Divorce: A Pluralist Analysis, 34 Isr. L. Rev. 170 (2000).

·       Symposium: Rethinking Robert Cover's Nomos and Narrative: Rabbinic Legal Magic: A New Look at Honi's Circle as the Construction of Law's Space, 17 Yale J.L. & Human. 97 (2005).

·       Weisbard, Phyllis Holman. Basic books and periodicals on Jewish law: a guide for law librarians. 82 Law Libr. J. 519 (1990).

 

4.     Christian Canon Law (Roman Catholic Church)

4.1.  Essential facts

The canon law of the Roman Catholic Church began to develop alongside Roman law and indigenous law in Europe after the end of the Roman Empire and the retreat of ancient Roman law. Gradually canon law and its Roman law elements would develop into a body of law that could challenge emerging monarchies to develop a coherent national law or the civil law code tradition of secular law in most of Europe today.

 

From the Catholic Encyclopedia online via New Advent (see link) we have the following definitions and description:

 

Canon law is the body of laws and regulations made by or adopted by ecclesiastical authority, for the government of the Christian organization and its members.. but the expression "canon law" (jus canonicum) becomes current only about the beginning of the twelfth century, being used in contrast with the "civil law" (jus civile), and later we have the "Corpus juris canonici", as we have the "Corpus juris Civilis". Canon law is also called "ecclesiastical law" (jus ecclesiasticum); however, strictly speaking, there is a slight difference of meaning between the two expressions: canon law denotes in particular the law of the "Corpus Juris", including the regulations borrowed from Roman law; whereas ecclesiastical law refers to all laws made by the ecclesiastical authorities as such, including those made after the compiling of the "Corpus Juris".

 

By the twelfth century the mass of laws or canons were systematized and rationalized by canonist Gratian in the "decretals" or Concordance of Discordant Canons near the same time as the revived study of ancient Roman law began at the university at Bologna, but further work was done to create the decretals of Pope Gregory IX in 1234 and so by the end of the 13th century, the Corpus Iurus Canonici consisted of the following texts:

 

(1) the "Decretals" of Gregory IX;

(2) those of Boniface VIII (Sixth Book of the Decretals);

(3) those of Clement V (Clementinæ) i. e. the collections which at that time, with the "Decree" of Gratian, were taught and explained at the universities. (Catholic Encyclopedia online)

 

Ecumenical councils of the church, the Pope and Apostolic Letters such as bulls or briefs, decrees of the Roman Curia or Acts of the Holy See also form part of canon law.

 

The Roman Curia or departments of the Holy See consist of Roman Congregations, the tribunals, and the offices of Curia.

 

The Tribunals consist of the Sacred Penitentiaria, the Sacred Roman Rota, and the Apostolic Signatura. The Sacred Roman Rota consists of auditors who hear contentious cases and are doctors of canon law and theology. They take appeals from the episcopal tribunals of first instance or may be of the first instance for some matters. Cases may be criminal or regarding ordination or matrimony, involving a defender of the bond (of marriage). Advisory opinions may be requested as well.  Conclusions of the court must be accompanied by reasons.

 

A common type of case in canon law relates to requests to grant an annulment of marriage after a civil divorce, since the doctrine of the Roman Catholic Church does not recognize divorce. It is a matter of controversy as to whether there have been in fact ecclesiastical "divorces" for influential persons or under experimental canons used in the United States before the latest Code of Canon Law, promulgated in 1983 (and as amended by Pope John Paul II in Ad tuendam fidem, apostolic letter motu proprio) but no Catholic theologian or canon lawyer would ever admit to such. The annulment concept came into secular law to void forced marriages and in several other instances, and in both religious and secular arenas, the court declares that no marriage ever existed and so it cannot be dissolved.

4.2.  Basic sources and their descriptions: internet, books, articles

4.2.1.              Internet

·       Code of Canon Law, Intratext through 2003, and at the Vatican site

·       Papal Documents, Encyclicals listed by pope, in full text.

·       Pope John Paul II,   Ad tuendam fidem ("In order to safeguard the faith") (introduced into the Church a new category of teaching, called "definitive", which cannot be contradicted by teaching theologians without penalty.)

·       Canon Law Society of America, with a section on "Researching Canonical Topics."

·       Catholic Church, Ius canonicum et iurisprudentia rotalis [electronic resource-CD ROM] / opera coordinata da Giuseppe Seanu                  Ivs canonicvm et ivrisprvdentia rotalis. Città del Vaticano: Libreria editrice vaticana, 2004.

·       Catholic Encyclopedia, from New Advent web site

·       Catholic Pages directory information on canon law (links to documents and articles on canon law)

·       Marriage canons from the Decretals of Gratian, trans. John T. Noonan,at Catholic University of America site

·       Medieval Sourcebook of Fordham University, older canon law sources

·       Roman Curia (Rota and tribunals)

4.2.2.              Books

·       Primary: Code of Canon Law (1999) (reprinting the Latin text of the original 1983 Codex Iuris Canonici with some later official corrections and additions).

·       [leave a space please]Austin, Greta. Shaping Church Law around the Year 1000: The Decretum of Burchard of Worms. Burlington, VT : Ashgate, 2009.Biel, John P. et al., New Commentary on the Code of Canon Law (2000).

·       Brundage, James A. Medieval Canon Law. London/New York: Longman, 1995.

·       Coughlin, John J. Canon Law: A Comparative Study with Anglo-American Legal Theory. New York: Oxford University Press, 2011.

·       Orsy, Ladislas M. Receiving the Council: Theological and Canonical Insights and Debates. Collegeville, Minn. : Liturgical Press, 2009.Gaudemet, Jean. Église et cité: Histoire du droit canonique. Paris: Cerf, 1994.

·       Helmholz, R.H. The Spirit of the Classical Canon Law. Athens, Georgia: University of Georgia Press, 1996.

·       Hill, Mark. Ecclesiastical law. 3d ed. Oxford; New York: Oxford University Press, 2007.

·       Noonan, John T. et al.  Canons and Canonists in Context. Goldbach: Keip, 1997.

·       Rolker, Christof.  Canon law and the letters of Ivo of Chartres. Cambridge, Cambridge University Press, 2010.

·       Smith, Patricia. Theoretical and practical understanding of the integral reordering of canon law. Lewiston, N.Y.: Edwin Mellen Press, 2002. Offsite Information at Google Books.

·       Witte, John Jr. From Sacrament to Contract: Marriage, Religion and Law in the Western Tradition, Louisville: Westminster John Knox Press, 1997.  

 

4.2.3.              Articles

·       Alesandro, Msgr. John A. A Study Of Canon Law: Dismissal From The Clerical State in Cases of Sexual Misconduct, 36 Catholic Law. 257 (1996).

·       Araujo, Robert John S.J. International Tribunals and Rules of Evidence: The Case for Respecting and Preserving the "Priest-Penitent" Privilege Under International Law, 15 Am. U. Int'l L. Rev. 639 (2000).

·       Landau, Peter. "Aequitas' in the "Corpus Iuris Canonici', 20 Syracuse J. Int'l L. & Com. 95(1994).

·       Michael, Gabriel J., Catholic Thought and Intellectual Property: Learning from the Ethics     of Obligation, 25 J Law & Rel. 415 (2009-2010).

·       Movsesian, Mark L. Fiqh and Canons: Reflections on Islamic and Christian Jurisprudence, 40 Seton Hall L. Rev. 861 (2010).

·       Nuzzo, James L.J. The Rule of Saint Benedict: the Debates Over The Interpretation of an Ancient Legal and Spiritual Document, 20 Harv. J.L. & Pub. Pol'y 867 (1997).

·       Orsy, Ladislas S.J.  Propter Honoris Respectum: Stability and Development in Canon Law and The Case Of "Definitive" Teaching, 76 Notre Dame L. Rev. 865 (2001).

·       Raisch, Marylin J. Raisch, Codes and Hypertext: The Intertextuality of International and Comparative Law, 35 Syracuse J. Int’l  L. & Com. 309-339 (2008).

·       Review Essay: In the Steps of Gratian: Writing the History of Canon Law in the 1990's, 48 Emory L.J. 647 (1999).

·       Sanders, Shaakirrah R. The Cyclical Nature of Divorce in the Western Legal Tradition,  50 Loy. L. Rev. 407 (2004).

·       Walsh, Walter J. The priest-penitent privilege: an Hibernocentric essay in post colonial jurisprudence. 80 Ind. L.J. 1037-1089 (2005).

·       Witte, John Jr. A Conference on the Work of Harold J. Berman: Essay: A New Concordance of Discordant Canons: Harold J. Berman on Law and Religion, 42 Emory L.J. 523 (1993).

·       Young, Stephen and Alson Shea, Separating State from Church: A Research Guide to the Law of the Vatican City State 99 Law Libr. J. ,  589,-610 ( 2007 ).

 

5.     Hindu Law

5.1.  Essential facts

From an ancient time, 2000-1500 B.C., the Vedic literature existed, and while  it  informs a tradition of gods,  the literature  points to the concept of the One as interpreted by the Brahmans, these teachers also used the sutras or memorized books (like textbooks) of law or dharma (in one of its meanings; closer to "way of life").

 

The Laws of Manu, a mythical author, of circa 200 B.C. shows the beginnings of the legal tradition of great variety although he focus was family, property, and succession law. This early Sanskrit literature was replaced gradually in the colonial period when the British substituted their own translations and understanding in place of what came before; Anglo-Indian law preserved family law areas (five elements of family law—marriage, child marriage, polygamy, divorce, and maintenance) as Hindu personal law and replaced the rest with colonial British law. It was a judge made law. The Hindu Code of independence became one among other personal codes and preserved much of the British innovation. Custom and local tradition could prevail over sacred texts even in the time of classical Indian law. According to the Laws of Manu, there are four sources of dharma: 1) the Vedas, 2) tradition, especially as set forth in treatises like Dharmasastras, 3) customary laws created by local or regional communities, and 4) personal preference.

 

The important post-colonial acts of Parliament for the Hindu Code include: the Hindu Marriage Act No. XXV of 1955, Hindu Code (1955); the Hindu Adoptions and Maintenance Act 78 of 1956, Hindu Code (1956); the Hindu Minority and Guardianship Act No. 32 of 1956, Hindu Code (1956); the Hindu Succession Act No. XXX of 1956, Hindu Code (1956); and the Hindu Succession (Amendment) Act No. XXXIX of 2005.

 

5.2.  Basic sources and their descriptions: internet, books, articles

5.2.1.              Internet

Internet Sacred Text Archive for the Vedas and Laws of Manu (older translations only).

5.2.2.              Books

 

·       Primary: Law Code of Manu.  Trans Patrick Olivelle.  Oxford World’s Classics.  2004, reissued 2009.

·       Davis, Jr., Donald R.The spirit of Hindu law. Cambridge, Cambridge University Press, 2010.

·       Desai,  Satyajeet A. Mulla's Principles of Hindu Law (18th ed., 2001).

·       Hiltebeitel, Alf.  Dharma: Its Early History in Law, Religion, and Narrative. Oxford, UK; New York : Oxford University Press,2011 (explores Buddhist and Brahmanical ideas of dharma in Indian texts from 300 BC to AD 200). Also listed below for Buddhism.

·       Holden, Livia. Hindu Divorce: A Legal Anthropology (Aldershot: Ashgate, 2008).

·       Lubin, Timothy ; Davis, Donald R. ; Krishnan, Jayanth K., eds. Hinduism and Law: An Introduction. New York: Cambridge University Press, 2010.

·       Menski, Werner F. Hindu Law: Beyond Tradition and Modernity. New Delhi: Oxford University Press, 2003.

·        Nagpal, Ramesh Chandra. 2d ed. Lucknow: Eastern Book Company, 2008.

·       Nanda, Ved P. and Sinha, S. Prakash.   Hindu law and legal theory. New York: New York University Press, 1996.

·       al, Radhabinod. The history of Hindu law in the Vedic age and in post-Vedic times down to the Institutes of Manu. Calcutta: University of Calcutta,  1958.

·       Ranganath Misra, Mayne's Treatise on Hindu Law and Usage (12th ed., 2003).

·       Venkataramen, Raghavachariar's Hindu Law 1987.

 

Note: Titles in this area abound from Indian publishers over many decades and the list is selective based on citation frequency observed (not analyzed) in scholarly legal writing.

5.2.3.              Articles

·       Garg, Sampak P. Law and Religion: the Divorce Systems of India, 6 Tulsa J. Comp. & Int'l L. 1 (1998).

·       Leubsdorf, John. Symposium: Gandhi's Legal Ethics, 51 Rutgers L. Rev. 923 (1999).

·       Seshagiri Rao, K.L. Symposium: The Relevance of Religion to a Lawyer's Work: An Interfaith Conference: The Theological Perspective: Practitioners of Hindu Law: Ancient and Modern, 66 Fordham L. Rev. 1185 (1998).

 

6.    Buddhist Law and Legal Theory

6.1.  Essential Facts

Tibet 1940-1959 is the most illustrative jurisdiction for an examination of what followers of the Buddha in an authentic Buddhist culture regard as the source of laws and rules that govern a monastically inclined community as well as householders' obligations.

 

According to Rebecca French,

 

"There are five major sources for Tibetan legal concepts: (1) religious source material such as the Vinaya which is a canonical text outlining the rules for the monks to follow as Buddha spoke them case by case; (2) Extant official documents which include administrative law books, edicts, decision documents, treatises, government contracts, estate record books, tax records and deeds to land; (3) documents issued by non-governmental institutions such as monastic constitutions, private leases and private contract documents; (4) law codes; and (5) written and oral statements describing the legal system." The Case of the Missing Discipline: Finding Buddhist Legal Studies 52 Buffalo L. Rev. 679, 682-684, fn 4

 

Dhammasattha is the Pali term for the genre of legal literature which may be examined in relationship to householders and communities or sanghas used by such communities in Laos, Myanmar (Burma) and Thailand and this literature probably dates from the first millennium.  Courts of law in colonial times used "Acts of Truth" in Sri Lanka's Sinhala Buddhist community for proof in judicial proceedings. These were oaths taken upon consequences to be observed as between truth-tellers and others.  In Thailand, legal proceedings that replace informal "injury narratives" in tort cases (or events which may or may not result in a case) appear less effective in resolution of claims than the traditional methods under Buddhist obligations (see Engel article cited below).  These exercises in legal history and anthropology bear on modern developments in criminal law and restorative justice as well.

 

6.2.  Basic sources and their descriptions: internet, books, articles

6.2.1.    Internet

·       Internet Sacred Text Archive, Buddhist literature and sutras

6.2.2.    Books

·       French, Rebecca. The Golden Yoke. The Legal Cosmology of Buddhist Tibet. Ithaca and London: Cornell University Press, 1995.Hiltebeitel, Alf.  Dharma: Its Early History in Law, Religion, and Narrative. Oxford, UK; New York: Oxford University Press,2011 (explores Buddhist and Brahmanical ideas of dharma in Indian texts from 300 BC to AD 200).

·       Huxley, Andrew, ed. Thai Law: Buddhist Law (Bangkok, 2000) (Thai legal history before 1880).

·       ed. Thai Law, Buddhist Law: Essays on the Legal History of Thailand Laos and Burma. Bangkok: White Orchid Press, 1996.

·       Meinert, Carmen and Hans-Bernd Zöllner, eds. Buddhist approaches to human rights: dissonances and resonances. Bielefeld: Transcript; New Brunswick (U.S.A. : Distributed in North America by Transaction Publishers, 2010.

6.2.3.             Articles

·       Engel, David M. Globalization and the Decline of Legal Consciousness: Torts, Ghosts, and Karma in Thailand, 30 Law & Soc. Inquiry 469 (2005).

·       French, Rebecca R. Essay: The Case of the Missing Discipline: Finding Buddhist Legal Studies, 52 Buffalo L. Rev. 679 (2004).

·       Tenth Anniversary Symposium: New Direction: Lamas, Oracles, Channels, and the Law: Reconsidering Religion and Social Theory, 10 Yale J.L. & Human. 505 (1998).

·       Symposium: Law, Religion, And Identity: A Conversation with Tibetans? Reconsidering the Relationship between Religious Beliefs and Secular Legal Discourse, 26 Law & Soc. Inquiry 95 (2001).

·       Huxley, Andrew. Symposium: Law, Religion, And Identity: Positivists and Buddhists: The Rise and Fall of Anglo-Burmese Ecclesiastical Law, 2001, 26 Law & Soc. Inquiry 113 (2001).

·       McGeachy, Hilary. The Invention of Burmese Buddhist Law: A Case Study in Legal Orientalism, 4 Australian J. Asian L. 30 (2002).

·       Rigg, A. E. The Buddhist Law of Succession in Burma, 13 J. Comp. Legis. Int l L. 3d ser. 43 (1931).

·       Samaraweera, Vijaya. An "Act of Truth" in A Sinhala Court of Law: On Truth, Lies and Judicial Proof Among the Sinhala Buddhists, 5 Cardozo J. Int'l & Comp. L. 133 (1997).

·       Sucharitkul, Sompong. Thai Law and Buddhist Law, 46 Am. J. Comp. L. 69 (1989).

·       Van Loon, Louis H. Buddhism in South Africa :  Its Past History, Present Status, and Likely Future, 2000, 14 Emory Int'l L. Rev. 1285 (2000).

·       Whitecross, Richard W. Separation of Religion and Law: Buddhism, Secularism and the Constitution of Bhutan, 55 Buff. L. Rev. 707 (2007-2008).Wijeyeratne, Roshan De Silva., Law & The Sacred: The Silent Echo of the Law Phenomenology and the Cosmology of Buddhism, 5 Law/Text/Culture 319 (2000).

·       Zan, Myint.  A Comparison of the First and Fiftieth Year of Independent Burma's Law Reports, 35 Victoria U. Wellington L. Rev. 385 (2004).

·       Of Consummation, Matrimonial Promises, Fault, and Parallel Wives: the Role of Original Texts, Interpretation, Ideology and Policy in Pre-and Post-1962 Burmese Case Law, 14 Colum. J. Asian L. 153 (2000).

 

7.     Confucian Law and Legal Theory

7.1.  Essential Facts

The teachings of K'ung-tzu (older form Kong fou-tseu) known in the west as Confucius bear on the informal legal tradition of the Chinese jurisdictions where the rite and custom of persuasive example or li has been an alternative even within that culture to legalistic codes or more positive law (fa). Penal and administrative law has been more prominent than any private law and so the influence as of other religious systems on family law or obligations is not seen in the positive law.  Confucianism is often seen as a philosophy and not a religion, but it is included here as a basis for law as a means of social control and reinforcing roles, similar in some ways to ancient Roman law. 

 

Research for western legal scholars is dependent upon scholarship in a difficult language transliterated differently over the years using Wade-Giles or pinyin systems. As a guide, these textual problems are described as quoted below from an article by Janet E. Ainsworth, Interpreting Sacred Texts: Preliminary Reflections On Constitutional Discourse in China,  43 Hastings L.J. 273 (1992):

 

"The Confucian Classics are a collection of writings said to date from the late Chou Dynasty (1122 - 221 B.C.).  In accord with the Chinese cultural penchant for enumeration, they are referred to as either the Five Classics or the Six Classics.  Some years later, certain scholars claimed to have discovered surviving copies of the Classics which had ostensibly escaped the Ch'in burning decree -- texts written using the ancient style characters of the Chou Dynasty.  For a brief time, the two rival sets of texts, the "New Texts" (chin wen) in contemporary Han Dynasty script and the "Old Texts" (ku wen) in ancient script, vied for dominance among Confucian scholars.  By the closing years of the Han Dynasty, however, the Old Text versions of the Classics prevailed over the New Texts.  Nevertheless, the episode of the book-burning shaped the Confucian attitude towards the Classics, fueling a perpetual insecurity that the canon which survived was in some way defective or incomplete.  That fear was to provide the justification for revising and reconstructing the canon throughout Chinese history.

 

Classical scholars over the centuries felt free to propose additions or deletions to the Confucian canon.  The Book of Rites, for example, was originally supposed to have contained 204 chapters.  Later scholars whittled it down to eighty-five, then to forty-nine chapters.  Confucius himself provided a precedent for such wholesale revision of the classical texts, in that he traditionally was credited with excising major portions of the Book of Poetry, and perhaps the Book of Documents as well.

 

The contestability of the classical Confucian texts was to have dramatic political consequences in late imperial China.  During the late Ming Dynasty (1368 - 1644), a .Using sophisticated philological techniques, these scholars exposed a number of these classical texts as forgeries.  They therefore advocated going back to the so-called New Text versions of the Classics, which Han Dynasty scholars had reconstructed from memory."  pp. 286-290

 

7.2.  Basic sources and their descriptions: internet, books, articles

7.2.1.              Internet

·       Internet Sacred Text Archive, Confucian "classics" in older translations, of the "Canon", Analects, and many other documents

·       FU JIZONG, ON THE RELATIONSHIP BETWEEN MORALS AND LAW: The Moral Character of Confucian Legal Thought (Council for Research in Values and Philosophy, online publications on  Cultural Heritage and Contemporary Change) (site updated through 2005/6)

·       Internet Chinese Legal Research Center, Wei Luo - Concentrates on modern and positive law for three jurisdictions of China, Hong Kong, and Taiwan but contains many links to courses in North America on Chinese law with some introductory material to syllabi indicating extent of history or integration of Confucianism by individual instructors.

 

7.2.2.              Books

·       Liu, Y., Origins of Chinese Law: Penal and Administrative Law in its Early Development. Hong Kong: Oxford: New York: Oxford University Press, 1998.

·       MacCormack G. The Spirit of Traditional Chinese Law. Athens, Ga.: University of Georgia Press, 1996.

·       McAleavy, H., "Chinese Law" in J. Derrett, An Introduction to Legal Systems. London: Sweet & Maxwell, 1968 at 65.

·       Ren, X., Tradition of the Law and Law of the Tradition: Law, State, and Social Control in China. Westport CT: Greenwood Press, 1997.

 

7.2.3.              Articles

·       Ainsworth, Janet E.  Interpreting Sacred Texts: Preliminary Reflections On Constitutional Discourse in China, 43 Hastings L.J. 273 (1992).

·       Chuanhui, Zeng. Coalition and Hegemony: Religion's Role in the Progress of Modernization in Reformed China, 2011 BYU L. Rev. 759 (2011).

·       Fang, Quiang and Roger Des Forges. Were Chinese Rulers above the Law - Toward a Theory of the Rule of Law in China from Early Times to 1949 CE, 44 Stan. J. Int’l L. 101 (2008).

·       Waha, Carolyn R. The Teachings of Confucius: A Basis and Justification for Alternative Non-Military Civilian Service, 2 Rutgers J. Law & Relig. 3 (2000/2001)

·       Wong, Bobby K.Y. Traditional Chinese Philosophy and Dispute Resolution, 2000, 30 Hong Kong L.J. 304

·       Winfield, Betty H. Takeya Mizuno and Christopher E. Beaudoin. Confucianism, Collectivism and Constitutions: Press Systems in China and Japan, 5 Comm. L. & Pol'y 323 (2000).

·       Hahm, Chaihark. Law, Culture, and the Politics of Confucianism, 16 Colum. J. Asian L. 253 (2003).

·       Quinn, Michael Sean. The Analects for Lawyers: Variations upon Confucian Wisdom, 34 Tex. Tech L. Rev. 933 (2003).

·       Head, John W. Codes, Cultures, Chaos, and Champions: Common Features of Legal Codification Experiences in China, Europe, and North America, 13 Duke J. Comp. & Int'l . 1(2003).

·       Johnson, Wallace.  Symposium on Ancient Law, Economics & Society, Part II: Ancient Rights and Wrongs: Status and Liability for Punishment in the T'ang Code,  71 Chi.-Kent. L. Rev. 217 (1995).

 

8.                                                 Implementation of religious law in several jurisdictions.

See also the Religion and Law-International Documents database created by Brigham Young University International Center for Law and Religion Studies for purely informational links here

 

(Const.=constitution)

 

Country

Religious System

Areas of Law Affected

Relevant Legal Texts or Institutions

Afghanistan

 

Islamic state; Shari'a (Hanafi school) for Sunnis; Shia for that community

Personal relations, inheritance, criminal law, some aspects of land tenure

 

Albania

Mainly Islamic population in secular state; some Christian groups w. local control; some customary law

Local matters

Const.1998

Algeria

Islamic law, Maliki school (custom of Medina prevails over Hadith); history of French code influence

Personal law, criminal law and procedure

 1996 Const.

Andorra

Canon law when custom silent

Family law, domestic relationships

Const.*, Codex iuris canonici of 1983

 

Bahrain

Shari'a, w. British common law as applied in India; Sunni schools apply to Shi'ite unless both parties of that sect

Personal relationships, non-commercial

Const. 2002, Commercial code 1987 allows interest; preferred over Shari'a in that area

Bangladesh

Islamic & common law structures; some Hindu

Personal to a given community

Constitution amended through 2004

text amended through 2011 available via World Constitutions Illustrated (fee based)

Brunei

Separate system of Shari'a courts

Personal*

 

Const.: about its provisions and Religious Council ); see also Ann Black, Survival or Extinction? Animistic Dispute Resolution in the Sultanate of Brunei, 13 Willamette Jour. Int'l Law & Dispute Resolution 1-25 (2005).

Burkina Faso

 

Customary and Islamic law, Maliki school in French context

Based on status

Const through 2002reforms re modern civil law

Chad

Customary and Islamic law, Maliki school: north; Christian and animist south

Based on status

Const. amended  to 1996; through 2005 available via World Constitutions Illustrated (fee based) - Unified court system with civil and customary law. (fee based).

Egypt

Shari'a, Hanafi school emerging within French civil and commercial law

Personal status

 

 

Const. 2012, Art. 2 “Islam is the religion of the state…the principles of Islamic law form the main source of legislation.”

Ethiopia

Shari'a and Ethiopian Orthodox practice

Family law

 Const.1994/1995 –draft now adopted; text at World Constitutions Illustrated (fee based)

Ghana

Shari'a for Muslims

Matrimonial law

  Const. 1992 (as amended to 1996 at World Constitutions Illustrated (fee based)

 

Holy See (Vatican State)

 

Canon law and some civil status laws

 

All areas, Lateran Pacts

 

  Codex iuris canonici of 1983 (Code of Canon law)

India

Carry-over of laws for Hindu and Muslim communities from British colonial codes and acts

personal, succession, contract and land laws

 Muslim personal law application act 26 of 1937. the Hindu Marriage Act No. XXV of 1955, Hindu Code (1955), the Hindu Adoptions and Maintenance Act 78 of 1956, Hindu Code (1956), the Hindu Minority and Guardianship Act No. 32 of 1956, Hindu Code (1956), and the Hindu Succession Act No. XXX of 1956, Hindu Code (1956).  Full current texts;

Const. 2007

 

Indonesia

Islam as practiced by Muslims and Hindu-influenced Java

Matrimonial law, inheritance and religious foundations (waqf)

 

Iran

Islamic Republic under Shiite Shari'a law

civil, penal, financial, administrative, military and other public laws must conform to Islam

 

Iraq

Shia are majority; Sunni apply many schools

Const.Article (2): 1st - Islam is the official religion of the state and is a basic source of legislation:

(a) No law can be passed that contradicts the undisputed rules of Islam.

 

Israel

Jewish law ,  Islamic law,  Canon law for each community

personal status and family law

Religious courts for each community or sect, such as Druze, and in many areas applies if both parties are of same religious group, mixed with secular law;

Basic Laws

 

 

 

 

Jordan

 

Islamic law

Mixed laws

 

 

Const. 1952, Two Court systems for Muslim and non-Muslim

Kenya

Islamic and Hindu

Private, non-commercial law (family, inheritance, property)

  Const. 2010

Korea, 

Republic of (south)

Confucian philosophy mixed with civil law and US influences

Social norms

 

Kuwait

Islamic law

Hanafi with Maliki school followed in personal status

  Const. 1962

Lebanon

Islam and European models

Personal status, family law other than property

  Const. through 1990 – Arabic amended to 2004, World Constitutions Illustrated (fee based).Recognition of Catholic sects, Jewish community and three Islamic sects with laws and tribunals especially for domestic relations and inheritance

Libya

Secular Islamic state

Personal law is Islamic

   Interim Const. 2011- Traditionally, eligious and secular courts; Islamic courts deal with the personal status as to marriage and inheritance

Malaysia

Islamic, Chinese classical and vestiges of Hindu law

Family law both Islamic and secular in a common law context

   Federal law and state laws try to codify and make uniform the mixed family law -

Department of Islamic Development ; Const. 1957

Mali

Muslim population

Shari'a of Maliki school applied in general courts

 

New codes embody both religious and secular law, Const. 1992

Mauritania

Sunni Islam

Islamic law applies in personal law and form commercial law model

Const.1991;  Mainly Islamic court system

Morocco

Islamic civil code universal

Personal, criminal law

Const 1996 - Maliki school applies codes in all but commercial areas; Jewish rabbinical courts; French contract and property law.

Montenegro

Christian with large Muslim minority

Freedom of religion

Constitution 2007

Myanmar

Buddhist law after repression, Theravada school

marriage, personal status, succession

 

Constitution 2008; art. 361 special position of Buddhism as majority faith

 

Nigeria

Islamic shari'a courts, northern region

Muslim personal law, Maliki school; penal law

Const.1999 (as amended to 2011 via World Constitutions Illustrated (fee based)- Shari'a court of appeal in each state; final unless federal constitutional questions arise;problem of separate Shari'a penal codes 12  states in north such as Zamfara, enforced by separate courts;

Oba,A.A., The Shari'a Court of Appeal in Northern Nigeria, 52  Am. .J. Comp. L. 859 (2004)

Oman

Islamic Shari'a, Sunni Ibadi school

Covers private and commercial law, latter  Hanbali or Maliki

 

Pakistan

Islamic republic

Covers private, penal and  economic

areas

Const. orders (1973 document frequently suspended) ; Muslim Family Laws ordinance ;  family law

 

Philippines

Islamic law in Mindinao;

older canon law code influences

Where recognized, Islamic personal law for Muslims

 

Const. 1987; Shari'a courts established for Muslims

Qatar

Shari'a, Hanbali school

Family and personal law but

not commercial

   Const 2003., legislation mixed with non-Islamic commercial sources

Saudi Arabia

Shari'a applied to entire legal system, Hanbali school

Personal, penal and commercial as supplemented by decrees conforming to superior Shari'a

 

Qu'ran, royal decrees, and Shari'a opinions of judges; a 1992 set of basic laws forms the constitutional framework

Senegal

Islamic law family area

Family code departs from other codes that are on French model

 

French: Const. ; English: Const.extracts

Serbia arrangements)

Orthodox Christian and Muslim conflicts

Informal and non-Constitutional traditions

 

Const. 2006

Somalia

Islam Sunni Muslim

All areas

  Draft Const. Federal Review Committee, 2012

Sri Lanka

Islamic, customary and religious laws recognized; Buddhist Sinhalese

Family law

Const. through 2000, Special courts for Islamic law as applied to that community; Ministry of Buddhist Affairs

Sudan

Shari'a; factions and some instability; Sunni

Applied where legislation silent

 

Interim Framework agreements and Interim Constitution 2005

Suriname

Laws for Islamic, Hindu and Asian groups

Matrimonial and property laws

 

Const. through 1992 (English and Dutch) -there are separate laws re marriage and property.

 

 

 

Syria

Shari'a of Hanafi school main source of law

Family law, codified

 

Const. 1973; amendments through 2012 via World Constitutions Illustration (fee based);Personal status laws; religious courts for sects of Druze, Syrian Christians, Jews re personal status, inheritance, family law

Taiwan

Confucian and legalist traditions

All laws incorporate traditional Chinese norms

 

 

Const of secular state

Tanzania

Islamic law in Tanganyika and Zanzibar

Applied to Muslim states, groups

Const. through 1998  

 

Thailand

 

From Hindu to Buddhist norms

 

Buddhist customary community and practices

 

  Const. 2007;

Informal dispute resolution for religious practitioners;

Const.

Tunisia

Islam; Sunni Shari'a of Maliki and Hanafi schools

Personal status, property and obligations on Islamic basis

 

 

Islamic and civil law for private law and Const 2002

Turkey

Islamic heritage only; Muslim population

Private and commercial law uses European models or adoptions

  Const through 2002; European Union accession discussions notably drive away from explicit Shari'a but fundamentalism growing politically

United Arab Emirates

Shari'a Hanafi school

Personal,penal but not commercial

 Const 1996;   Shari'a principal source but not applied in economic and business areas (interest allowed); Islamic jurisprudence

 

9.    General Law and Religion: Selective Bibliography

9.1.  Books

·       Jacobsohn, Gary Jeffrey. The Wheel of Law: India's Secularism in Comparative Constitutional Context. Princeton: Princeton University Press, 2005.

·       Richardson, James T., ed. Regulating religion: case studies from around the globe. New York : Kluwer Academic/Plenum Publishers, 2004.

·       Vöneky, Silja and Rüdiger Wolfrum, eds. Human dignity and human cloning.  Leiden : Nijhoff ; Leiden : Brill, 2004 (Buddhist, Islamic and Jewish perspectives and perspectives related to biology, philosophy, theology and law).

 

9.2.  Articles

·       Baradaran-Robison, Shima, Brett G. Scharffs and Elizabeth A. Sewell. Religious Monopolies and the Commodification of Religion, 32 Pepperdine Law Rev. 885 (2005).

·       Greenhaw, Leigh Hunt and Michael H. Koby. Constitutional Conversations and New Religious Movements: A Comparative Case Study, 38 Vanderbilt Jour. Transnat'l Law 615 (2005).

·       Hjerrild, Bodil. Studies in Zoroastrian Family law. Copenhagen : Carsten International Law and Religion Symposium. Articles by Judge J. Clifford Wallace, Blandine Chelini-Pont, Elom Dovlo, Rosalind I.J. Hackett, Hiroaki Kobayashi and Eugenia Relano Pastor. BYU L. Rev. 597 (2005).

·       Law, Religion and Secularism. Articles by Lama Abu-Odeh, Christina Jones-Pauly, Neamat Nojumi, Abdulmumini Adebayo Oba and Seval Yildirim. 52 Am. J. Comp. L. 789-918 (2004).

·       Lee, Orlan. Legal and moral systems in Asian customary law: the legacy of the Buddhist social ethic and Buddhist law. San Francisco : Chinese Materials Center, 1978.

·       Natan Lerner, How Wide the Margin of Appreciation? The Turkish Headscarf Case, the Strasbourg Court, and Secularist Tolerance, 13 Willamette Jour. Int'l Law & Dispute Resolution 65-85 (2005).

·       Niebuhr Institute of Ancient Near East Studies, University of Copenhagen: Museum Tusculanum Press, 2003.

·       Seifert, Achim. Respectful Religious Pluralism In the Workplace. (Reviewing Douglas A. Hicks, Religion and the Workplace: Pluralism, Spirituality, Leadership.) 25 Comparative Labor Law & Pol'y J. 463-475 (2004).

·       Symposium on Comparative Custody Law. Introduction by D. Marianne Blair and Merle H. Weiner; articles by N.V. Lowe, Hugues Fulchiron, Nina Dethloff, Theofano Papazissi, Geoffrey Shannon, Olga A. Khazova, Eva Ryrstedt, Bolaji Owasanoye, Sandra Burman, Asha Bajpai, S.N. Ebrahimi, Xi Yinlan, Satoshi Mimanikata, Patrick Parkinson, Patricia Begne, Cecilia P. Grosman, Ida Ariana Scherman and Rodrigo da Cunha Pereira. 39 Fam. L.Q. 247-571 (2005).

·       Von Struensee, Vanessa, Stoning, Shari'a, and Human Rights Law in Nigeria, 11 William & Mary Jour. of Women & Law 405-425 (2005).

·       Wagner, Anne and Sophie Cacciaguidi-Fahy, guest editors. Special Issue: Law as Signs of Cultural Diversity. articles by Carl S. Bjerre, Tracey Summerfield, Jean Baptiste Dubrulle, Joanna Jemielniak and William Pencak. 18 Int'l J. for Semiotics L. 95-215 (2005).

·       White, Brent T. Reexamining separation: the construction of separation of religion and state in post-war Japan. 22 UCLA Pac. Basin L.J. 29-88 (2004).